Abstract
In academic and public discourses on the Zionist-Palestinian conflict prevails still a ‘methodological nationalism’
based on a separatist imagination that overshadows the existence and role of Israeli-Palestinian forms of
communality and solidarity. This article analyzes micropolitical practices that cross existing frontiers both within
Israel and between occupied Palestinian territories and Israel. Through recent conceptualizations of ‘acts’, I read
these ethnographic episodes in their intentional and performative dimension. What is the role of these ‘acts’? What
are their effects on both the participants and the wider public? Through two interconnected cases, different functions
of acts are explored. The first case relates to encounters between Israelis and Palestinian in the embattled city of
Hebron in the occupied Palestinian territories; the second investigates moments of a Gandhi-inspired peace march
at the ‘internal’ frontier of the Israeli Negev desert. The ethnographic perspective reveals what lies behind and
beneath the acts, going beyond the obvious structures of power of the conflict. Acts function primarily as a valve of
catharsis for the participants themselves, both overcoming and reproducing hegemonic discursive elements of the
conflict. Paradoxically, acts of solidarity are often crucial in creating public knowledge about the conflict in more
sectarian terms.
Original language | English |
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Pages (from-to) | 340–356 |
Journal | International Journal of Urban and Regional Research |
Volume | 40 |
Issue number | 2 |
DOIs | |
Publication status | Published - Mar 2016 |